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Compassion and Deliverance, Not Mercy Killing
The advances in medicine have certainly made it possible
for us to achieve recovery from disease states that were almost always fatal
not so long ago
"I am the Pilot of life, mistakenly called
Terrible 'Death' by ignorant earth-folk
I am thy brother, uplifter, redeemer, friend-
Unloader of thy gross burden of body-troubles..
Paramahansa Yogananda
"Treatment
in search of cure in the face of hopeless prognosis is a travesty of medical
care and goes against the ethical principle of the physicians' obligation
to act in the best interest of the patient and his family"
- Dr RK Mani
Director, Pulmonary-Thoracic Unit, Chief, Medical ICU
Fortis Rajan Dhall Hospital, New Delhi
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The issue of life support limitation often evokes strong reactions
both among professionals and the layman. The Law Commission has recently submitted
to the Government a draft bill entitled 'Medical Treatment of Terminally Ill
Patients' (for the protection of physicians and patients).
It should be clarified at the outset that euthanasia is illegal in India, as
in most countries of the world, and the proposed law is certainly not about
legalising medical killing in any form. The issue is in fact about stopping
inappropriate use of life-support technologies when the patient is terminally
ill with no hope of cure.
The advances in medicine have certainly made it possible
for us to achieve recovery from disease states that were almost always fatal
not so long ago, but it is also a painful fact that in many cases modern technology
has only served to artificially prolong the dying process. While all of us accept
the inevitability of death and hope for a peaceful and dignified end when the
time comes, with inappropriate medical interventions, this natural process becomes
prolonged, only adding to the agony of the patient and his/ her family. Medical
care of patients requiring artificial life support such as ventilators, dialysis
and so forth are very expensive, often leading to the families' financial ruin.
Treatment in search of cure in the face of hopeless prognosis is a travesty
of medical care and goes against the ethical principle of the physicians' obligation
to act in the best interest of the patient and his family.
A Legal Vacuum
In the context of the ever increasing sophistication and capability of medical
science to forestall, or to postpone death indefinitely, it was inevitable that
experts throughout the world involved in the care of terminally ill should have
developed guidelines for limiting treatment in such situations. Every civilised
society has acknowledged the tragic consequences of misplaced application of
life support both to the individual and to the society, at large. In our country,
the difficulties are compounded by the fact that such treatment is beyond the
means of most and scarce resources may be used up for hopeless cases and not
be available for salvageable patients. Most countries of the developed world
have sought to reduce the impact of futile life support by developing guidelines
facilitating treatment limitation and introducing legal reforms to implement
them. In India there is a complete legal vacuum on the issue, making it very
difficult for physicians to restrict unwanted treatments even in response to
the fervent pleas of patients or families.
Linked to the issue of artificial prolongation of death are patient's rights
as a citizen. Every medical intervention requires consent of the patient. Basic
ethical principles behold the doctor to respect the autonomy of the patient,
even if the he / she were sure his/ her treatment is for the patient's benefit.
The patient also reserves the right to refuse the treatment, even if the refusal
may be clearly to his detriment. Particularly, in a very personal issue like
choosing the manner of his death, the patient has the right to refuse artificial
support which he considers burdensome. This right would remain even if the patient
were mentally incapable of making those decisions. Only, his preferences as
conveyed by the family need to be respected by the doctor. The exercise of the
right to refuse treatment should not be cruelly misinterpreted as an attempt
to commit suicide. Indeed, American law provides for citizens to execute an
'Advance Directive' wherein the individual can express his preference for the
manner of his treatment towards the end of his life.
Guidelines
With
this background, the Indian Society of Critical Care Medicine (ISCCM) took the
initiative in developing ethical guidelines for intensivists in the care of
the critically ill. The Society, as most professional bodies elsewhere in the
world, has pronounced euthanasia to be unethical and illegal. The guidelines
are about judicious and appropriate use of technologies, based on scientific
and ethical principles followed throughout the world. As legal guidelines and
safeguards do not exist for our country, last year the society requested the
Law Commission of India to study the issue.
The Law Commission has now submitted a draft bill on 'Medical treatment of terminally
ill patients (for the protection of patients and physicians)' to the government.
It is a landmark in the history of modern healthcare in India. The draft bill
opens the extensive document with a clarification that it does not deal with
euthanasia or physician-assisted suicide. Rather, it is about allowing the natural
process of dying to continue which is a blessing in the context of terminal
illness. It is a graceful acceptance of death and avoidance of improper use
of medical technology. It is also about respect for patients' rights and is
in keeping with the ethical and moral obligations of the physician. The bill
defines 'terminal illness' and the various ways of limiting treatment in this
setting. It then goes on to provide precise legal guidelines for withholding,
or withdrawing (terminating) treatment. It also defines what constitutes 'palliative'
care or treatment aimed at providing comfort, not cure. There are adequate legal
safeguards to prevent misuse of these provisions.
The document has exhaustively reviewed the case laws and legal guidelines all
over the world and has carefully assessed the conditions unique to India. It
goes a long way in protecting patients' rights and humanising modern healthcare
that has come to be increasingly technology-driven. It would also set doctors
free to act appropriately and wisely for their patients without the fear of
being misrepresented. The draft bill has taken into account all aspects of the
issue including its constitutionality and potential for misuse by unscrupulous
persons. The Law Commission's recommendations are broad in their sweep and brilliant
in their understanding of the needs of patients as well as physicians. Its recommendations
are vitally important to protect us from the agony of inappropriate treatment,
from violation of our rights as a citizen and the well-meaning physician from
frivolous litigation.
Care vis-a-vis Cure
Medical care is to be applied with care, wisdom and compassion. The goal of
treatment is to reduce human suffering and not add to it by a fanatical adherence
to the principle of preserving life at all costs. When faced with inevitable
death the patient seeks deliverance, and trusts that his doctor would help him
be free from pain and distress through the process. Law should be for the people
and in step with their changing needs. The proposed reforms are laudable and
are indeed a milestone in our march towards a developed and caring society.
raj.mani@fortishealthcare.com
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